10 August 2015
The road from Cirrha to Delphi, site of the attack.
The story is told by Livy: in 172 BC, King Eumenes of Pergamon came to Rome, where the Senate received him with all pomp and fanfare the Romans believed to be due to one of their most loyal allies. The king had something to say indeed: he warned the conscript fathers that King Perseus tried to restore Macedonian power and might become dangerous.
After the summit, Eumenes returned to the east, making a brief stop in Cirrha, the port of Delphi, because he wanted to visit the sanctuary of Apollo. Apparently, Eumenes’ religious sympathies were well-known, because a Macedonian agent had sent assassins, who knew that the king would want to pay his regards to the god. They knew where to strike.
The report that the Macedonians had killed a king confirmed all suspicions against Macedonia and during the winter of 172/171, diplomats traveled everywhere to create coalitions for the war that had become inevitable. The Third Macedonian War lasted from 171 to 168 and was the end of Macedonia.
[Read more on the blog of Ancient History Magazine.]
2 April 2015
The Gezer calendar (Archaeological Museum, Istanbul)
Let’s face it: life is just one day after another. “The sun ariseth, and the sun goeth down, and hasteth to his place where he arose,” says Ecclesiastes, adding that this was all very wearisome. Given the tedious repetition of days, it is a bit odd to count them. Neither hunters nor the first farmers needed a calendar. The changing seasons gave sufficient warning of what was going on. Once your crop was ready, you could harvest it. In most agricultural societies, there was no need to measure time very accurately. There certainly was no need to construct a complex calendar.
The first calendars were impractical. Here is W.F. Albright’s translation of a calendar found in Gezer in Israel (now in the Archaeological Museum in Istanbul). It dates to about 900 BC.
His two months are harvest
His two month are planting
His two months are late planting
His month is hoeing up of flax
His month is harvest of barley
His month is harvest and feasting
His two months are vine-tending
His month is summer fruit.
[Read more on the website of Ancient History Magazine]
22 March 2015
Some time ago, I blogged about the new project of Karwansaray, the publisher of a/o Ancient Warfare: a new magazine about Antiquity with the admittedly predictable name Ancient History Magazine. I wrote that once the trial issue was ready, we would try to raise money with a Kickstarter campaign.
Well, you can download the trial issue here and you can find the Kickstarter there.
That’s all I really wanted to say. But, you may ask, why should you be interested in another new magazine? And why should you contribute to it?
Read the rest of this entry »
28 February 2015
I already wrote about the new magazine about the ancient world which Karwansaray Publishers wants to launch. The website is now online: here.
The PDF with the trial issue will soon be available too. It contains articles on a Greek in Egypt, a recently-published papyrus that seems to document a scene from Alexander’s campaign to the east, and Trajan’s Markets.
On the cover, you won’t see a museum piece or a ruin, as is customary on archaeological magazines. We’ve chosen a drawing of a scene from Trajan’s Markets. After all, our magazine is about the ancient world, and not about “the ancient world as seen by archaeologists” or “the ancient world as seen by classicists”. A drawing is a good way to show the world in which it all started: urban life, writing, states, monotheism, science, literature.
Please visit the website here.
22 January 2015
Ancient Warfare. The new magazine will also contain original artwork.
Last week, I posted that we are thinking about starting a new magazine devoted more generally to ancient history. This new magazine will be similar to Ancient Warfare, so each issue will be devoted to a particular theme, have well-written articles from contributors all over the world, and will be illustrated in full colour using photos of ancient buildings and objects (we have a vast collection of original photographs that allow us to show you stuff you’ve probably never seen before!), as well as custom artwork.
You can read more here.
15 January 2015
One of the covers of Ancient Warfare. Perhaps the new magazine will look like this.
Karwansaray, the publisher of a/o Ancient Warfare, has plans for a new magazine on Antiquity. You may wonder: don’t we have many magazines about Antiquity? The surprising answer is that they are quite rare. Archaeologists have journals about their perspective on the ancient world. There are magazines about the classics. There are magazines about the ancient Near East. There are magazines about Greece and Rome. But magazines about the ancient world are pretty rare.
So the general idea is to make something that connects all ancient regions and all kinds of scholars. Like Ancient Warfare, it will be lavishly illustrated, journalistic, bimonthly, and devoted to a theme. “Thrace” and “creation stories” come to mind, but of course everything else is possible. Unlike Ancient Warfare, it may be 60 pages or a bit more. The editors will be Josho Brouwers and Jona Lendering, and we’re not completely sure whether it should be called “Ancient History Magazine“.
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4 May 2014
Centuries after the destruction of Troy, its mighty walls still stood, eight meters high. Its sanctuaries and well house were recognizable. It is easy to imagine how the shepherds on the plain were impressed and told stories about the ancient city. Once, there had been a terrible war, they will have said, and the warriors had been people of superhuman strength. Not even those heroes, however, could have built the walls: they were not made by men but by gods.
Gods, heroes, and century-old ruins: that was all that a poet like Homer knew about Bronze Age Troy, the background of his Iliad. Other bards sung about Knossos, Mycenae, and Thebes, and in their poems we can also recognize echoes from the fourteenth and thirteenth century BCE. Echoes, only echoes: the poems were largely fictitious. The Aegean Bronze Age civilization was almost completely forgotten.
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